Caribbean Vibes, South American Roots | Growing Up With Guyanese Parents feat. Keshan
In this episode of Culture In Between, Keshan joins us to talk about his upbringing in the ‘Little Guyana’ neighborhood in Queens, New York. He also tells us about his experience visiting his grandparents’ home in the Guyanese jungle, gives his input on the ‘curry chicken’ vs. ‘chicken curry’ debate, and explains why Guyana is generally considered a Caribbean country despite being located in South America.
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- “Work” by Rihanna feat. Drake
- When you visit your Jamaican Mom - Julie Mango
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- 00:00-Introduction
- 00:45-Where in Guyana are your parents from?
- 00:54-Growing up in Little Guyana
- 04:34-Guessing ethnicities
- 08:15-Caribbean roots in South America
- 13:09-What were your impressions when visiting Guyana?
- 17:10-Favorite foods
- 18:51-Chicken Curry vs. Curry Chicken
- 20:12-Did you have a lot of friends from other Caribbean countries?
- 21:25-Do you still have family in Guyana?
- 22:55-Community
- 24:26-Do you have any funny stories that your parents used to share?
- 29:21-Nicknames
- 31:58-Do you feel tied to your culture and has that changed over time?
- 35:09-Exxon Deal
- 39:04-Do you stand out or fit in when you're visiting?
- 41:42-Food
- 47:17-Dialects & Accents
- 50:30-Favorite saying or expression
- 52:30-Where's your happy place in Guyana?
- 53:23-Is there anything you do in Guyana that you wouldn't do in the US?
- 54:14-What do you like and dislike about the culture?
- 57:12-Guyanese wedding story
- 58:35-Has your spouse assimilated with your culture?
- 01:00:07-Outro
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0:11 → 0:17 Hello and welcome to Culture In Between, a podcast all about exploring the unique experiences 0:17 → 0:21 of people who grew up in a culture outside of their parents' culture. We are your hosts, 0:21 → 0:26 Alyssa and Brianna, and in today's episode, we are interviewing Kishan, whose parents are 0:26 → 0:29 from Guyana. Thank you, Kishan, for joining us. We're really looking forward to talking 0:29 → 0:35 with you today. Yeah. I don't think I need much more of an intro. I used to live in New York 0:35 → 0:39 for a very long time, which is the Mecca of Guyanese people, so could tell you all about 0:39 → 0:42 it. Nice. And are both your parents from Guyana? Actually, I meant to ask that before. Yeah, 0:42 → 0:48 they both are. Awesome. Awesome. And can you tell us where exactly in Guyana your parents 0:48 → 0:54 are from? Yeah, they're my dad is from Bath Settlement and my mom is from Georgetown. And 0:54 → 0:59 like you said, you grew up in New York. So what part of New York did you grow up in? I believe 0:59 → 1:03 the Guyanese Mecca is in like Queens or something like that. have. Yeah, you nailed it. That's 1:03 → 1:08 exactly it. There's a whole playbook that Guyanese people have to get to the United States and 1:08 → 1:13 it starts with first getting sponsored by someone who already made it. Then you get a job at 1:13 → 1:17 the MTA in New York City, which is just the buses and trains and things like that. And 1:17 → 1:22 then you have your family members co-sign to get a house and boom, now you're in New York. 1:23 → 1:27 For some reason they all chose Queens. I don't know why, but there's so many Guyanese people 1:27 → 1:32 in New York that they renamed the area from Richmond Hill to Little Guyana. So like they 1:32 → 1:36 actually have a county in New York that's named after Guyanese people. So there's a lot of 1:36 → 1:42 them there. That's where I grew up. Wow, that's awesome. Yeah, I have a friend who's also Guyanese 1:42 → 1:47 who their family moved there. They were living in Miami at first and then they moved there. 1:47 → 1:52 So yeah, and then later I found out that, yeah, that Queen, that part of Queens is like little 1:52 → 1:59 Guyanas. So now I understand. Yeah. Yeah. It was really fun growing up because when we 1:59 → 2:02 would go to different events, even if it was random people, there would always be somebody 2:02 → 2:07 who was like, oh, I know you from down the block back in Georgetown. And it would be those weird 2:07 → 2:10 connections and you just bump into them on the street because there's so many of them. That's 2:10 → 2:16 so great. Yeah. We have a somewhat similar situation in terms of there are a lot of Jamaican people 2:16 → 2:23 in Miami and like how you were describing the pathway to coming to the U.S. Everyone 2:23 → 2:28 in my family was like sponsored to get here. And so, yeah, I've heard all about that. So 2:28 → 2:33 I knew somebody that was like lived here already, basically. Yeah. Yeah. Yeah. Yeah. So can you 2:33 → 2:39 tell us a little bit more about that, about growing up in little Guyana and being surrounded 2:39 → 2:46 by Guyanese culture? Like, what was that like and how has that kind of carried you through 2:46 → 2:51 like to feeling really connected to your culture? Yeah, it didn't feel strange growing up. But 2:51 → 2:56 after I left New York and entered the business world and moved to different states, then I 2:56 → 3:00 started realizing how hilariously strange it was. growing up, just in New York, you just 3:00 → 3:05 go to the public school that's in your zip code. So people would play all these address shenanigans 3:05 → 3:11 to try to get people into the best public school. But the one that I went to was the vast majority 3:11 → 3:18 of folks were Guyanese, Trinidadian, Dominican, all the native immigrants of Queens. So it 3:18 → 3:22 was actually very rare for me to find somebody who wasn't a first generation or parents were 3:22 → 3:26 first generation or anything else. Everybody was completely fresh off the boat if you want 3:26 → 3:31 to use that term. And growing up, it didn't feel because everybody just, it just felt 3:31 → 3:35 like kids in high school, kids in middle school, there's the drama, people are dating each other, 3:35 → 3:41 all the things like that. But when I actually left and went to other places, probably the 3:41 → 3:45 biggest thing that's different is there are less parties. Like one thing that people like 3:45 → 3:50 to do is just have like a backyard party where there might be the friend of the week would 3:50 → 3:54 just throw a party and it's just drinks and food in the back and you'd show up to their 3:54 → 3:57 house because we all lived in the same area. And that's how the community stayed connected. 3:57 → 4:02 I remember going to so many family events, cousin events, because like everybody somehow is related 4:02 → 4:06 in some way. So within the community itself, it was just showing up to places, people's 4:06 → 4:12 houses and connecting with people. And that over time has reduced. I don't know why it 4:12 → 4:15 did, but growing up, it was a lot more common than it was now. And then, know, as soon as 4:15 → 4:20 you leave little guy and all that goes away. Yeah. Yeah. I feel like he has kind of a, 4:20 → 4:24 you have probably a similar experience to Brandon and me in that like, bring up a Miami. We did 4:24 → 4:28 have a big. Caribbean population and Hispanic population. We were kind of spoiled in that 4:28 → 4:32 way a little bit. Yeah, you can go get Jamaican food down the road here or whatever you want, 4:32 → 4:37 which is kind of nice. I feel like growing up. think a funny thing when my wife and I first 4:37 → 4:42 started dating, we had played this game on our first date where she goes, hey, I bet you can't 4:42 → 4:46 guess what my ethnicity is. And she was obviously Vietnamese. And I was like, oh, yeah, you're 4:46 → 4:52 Vietnamese. And she's like, what? I can't believe it. You guessed it. And I went, OK, what is 4:52 → 4:57 my ethnicity? And she guessed every single country except for Guyana, because it's such a rare 4:57 → 5:02 place to see. It's a tiny little country in South America. When I told her I was Guyanese, 5:02 → 5:07 she was like, I have never met another soul or even heard of anybody who ever came from 5:07 → 5:10 there. And you don't look Guyanese. I know what you're thinking. I look Indian, but there are 5:10 → 5:15 Indians in Guyana. That kind of brings us along to one of our questions that we typically ask, 5:15 → 5:20 which is, what are typical answers that you get when you have people guess or like, or 5:20 → 5:27 what do they Sri Lankan. Pakistani, Indian, like the ones that are all like light skinned 5:27 → 5:32 brown guy like those I get, but it really depends on the person. if I'm in the city, one thing 5:32 → 5:35 that would happen to me at times, this is one of my hair is longer and I have like facial 5:35 → 5:40 hair or something, I would have Hispanic grandmas come up to me and ask me for directions in 5:40 → 5:46 Spanish. And I went through seven years of Spanish and never learned a single word. So I would 5:46 → 5:52 say like, Hey, sorry, no hablo español. And they would give me the dirtiest look ever. 5:52 → 5:57 They're like, how dare you not learn your mother tongue? And they just assumed that I was Hispanic. 5:57 → 6:01 So it depends. If you're a Guyanese person, you immediately see me and go, oh yeah, he's 6:01 → 6:05 Guyanese. If you're Indian, you assume that I may be some kind of Indian. If you're Hispanic, 6:05 → 6:09 sometimes they assume that I'm Hispanic, but it really depends on who you are. I mean, I 6:09 → 6:14 personally get the Hispanic thing all the time. Ever since I moved away from Miami. Because 6:14 → 6:18 in Miami, no one really thought that because to be honest, most of the Hispanic people in 6:18 → 6:24 Miami are like white Hispanics. So no one really assumed I was Hispanic, but outside of Miami, 6:24 → 6:30 yeah, people just talk to me in Spanish. They're just like, oh yeah. Yeah, yeah. I'm like, no. 6:31 → 6:35 If you think of the odds, like if you see someone standing there, what is the odds of them being 6:35 → 6:40 Jamaican or Guyanese? Like, what's the chance? So you just make the assumption, oh yeah, I 6:40 → 6:44 can ask them directions. And does it like bother you when people guessing correctly or maybe... 6:44 → 6:50 Oh, I find it very amusing. I find it very amusing because my entire life growing up, I never 6:50 → 6:53 really knew how to categorize myself. So, you know, when you're going through elementary 6:53 → 6:58 school, middle school, you get the little standardized test and says, which ethnicity are you? This, 6:58 → 7:01 this, this, this or this. And none of them were me. And sometimes I would just guess because 7:01 → 7:05 also my parents never sat me down and explained like, oh, yeah, like, this is where you're 7:05 → 7:09 from. These are the other people. So sometimes I would guess... Pacific Islander, like the 7:09 → 7:14 Pacific Ocean, maybe. Like Hispanic, I guess like my grandfather came from Portugal. Like 7:14 → 7:19 there's like random things that I would just select and there was no category for me. So 7:19 → 7:22 whenever I would ask people, I'm like, oh, like you get to feel a little bit of like, what 7:22 → 7:28 are you? Yeah. Oh my gosh. You're hitting like all our wonderful questions, which is great. 7:28 → 7:31 Cause like that is another question we have is like, when you take those standardized tests 7:31 → 7:36 and things is like for us, it's like, okay. specifically would be like Caribbean American, 7:36 → 7:40 I suppose. That's never, it's either like, you know, white, black, there's like million people 7:40 → 7:43 in the Caribbean. Yeah, so it's always like, what do you check? You know, that's something 7:43 → 7:46 we've asked guests a lot is like, what do you feel like checking? Sometimes it kind of depends 7:46 → 7:54 on the day. Yeah, I choose whatever I feel like, essentially. But now I pretty much check the 7:54 → 7:58 other category if that's ever available. And if anybody asks me what I am, I just say I'm 7:58 → 8:02 a West Indian. And I usually close it out, hear Indian and they're like West somewhere in America. 8:02 → 8:09 Okay, cool. Oh my gosh. That is funny. Yes, I love it. He's hitting all our points, is, 8:11 → 8:15 Yeah, cause a lot of, okay, cause sorry, I hope I can jump into this one now, like, so Brandon 8:15 → 8:19 and me are like, we have been so interested in actually having this interview because when 8:19 → 8:25 I hear Guyanese people talk, they have kind of that accent, similar to like a Caribbean 8:25 → 8:29 accent. Right. But geographically located in South America. tell me, are you able to tell 8:29 → 8:35 us a little bit about how, yeah, how that kind of happens and do you guys feel closer to Caribbean? 8:35 → 8:39 Like, I don't know. I just always been curious. we definitely feel Caribbean, like 100 % top 8:39 → 8:43 to down. The culture is Caribbean. Everybody has a crazy accent that sounds hilarious. I 8:43 → 8:48 can't do one because I lost mine years ago because like the New York City school system really 8:48 → 8:53 drills in like you got to speak properly. So I lost that eventually. But I don't know why 8:53 → 8:57 they have that accent. I think it's just something to do with the place that they are. There are 8:57 → 9:02 so many cultures that exist there. There are Asian people there. There are Indians like 9:02 → 9:08 myself. are African Americans, all different Hispanics are there, but they all speak English. 9:08 → 9:12 So they all have this same tongue that they use to communicate with each other. Guyana 9:12 → 9:16 was a British colony. So like, that's what you learn in school there. And I think just mixing 9:16 → 9:21 all those cultures together, you get the Caribbean accent, or least the Guyanese accent. Which 9:21 → 9:26 sounds the same, but is distinct from Jamaican, is also distinct from Trinidadian. How people 9:26 → 9:31 ended up in Guyana? The full history is not completely clear to me. I know that the Indians 9:31 → 9:34 ended up there when the British had it as a colony. They brought them over as indentured 9:34 → 9:39 servants. I know the Africans ended up there as slaves. The Hispanics, I don't know, they 9:39 → 9:43 might have came from Brazil. A lot of them came from different other colonies in the area. 9:43 → 9:47 But I think people just ended up there because there's not a lot of people. You can kind of 9:47 → 9:52 disappear if you want to. Guyana is the place where Jim Jones was, where hear like Jonestown 9:52 → 9:55 where everyone drank the Kool-Aid. That's where that happened because it's in the middle of 9:55 → 10:00 nowhere whenever you hear of uncontacted tribes or people eating cassava in the forest. It's 10:00 → 10:05 in Guyana! Like there are towns and stuff but there's also forests so you kind of just go 10:05 → 10:09 there to disappear. Yeah, it seems like Guyana has a very similar colonial history to like 10:09 → 10:15 most British Caribbean islands that were colonized by the British. Yeah, similar with Jamaica. 10:15 → 10:20 Like lot of the Indian Jamaicans pretty much came over as indentured servants. And our 10:20 → 10:26 background is Jamaican Chinese. I don't know if Alyssa told you about that, but yeah. our 10:26 → 10:32 mom's side of the family is part Chinese and the Chinese people came as indentured service 10:32 → 10:37 as well. So, yeah. And that's not surprising to me. Like it makes sense because there are 10:37 → 10:40 so many Asian people in the Caribbean and I'm like, oh yeah, they're just part of the culture. 10:40 → 10:44 So if people end up mixing, it's like, yeah, that's what happens. Yeah. Yeah, I can tell 10:44 → 10:47 from your reaction that when you hear Chinese Jamaican, you don't even bat an eye, but like 10:47 → 10:51 when I tell people that sometimes you're like, really? Like, you know, they have kind of this 10:51 → 10:56 idea, I think, of what Caribbean's look like and that they don't realize it. that idea is 10:56 → 11:01 though, right? Because like I'm so in tune with the different kinds of countries and people 11:01 → 11:04 that exist in the Caribbean. So I don't know what like the general sense of a Caribbean 11:04 → 11:09 person is. Maybe something with Pirates of the Caribbean? I don't know. Like, who knows? Yeah, 11:09 → 11:12 so when I hear you tell me all those things about Guyana, I'm oh, I'm not surprised that 11:12 → 11:17 all the, know, is kind of a hodgepodge of people like that. I'm trying to remember what the 11:17 → 11:21 population is. We could probably Google it, but I think it's less than a million. And there 11:21 → 11:26 are at least a hundred thousand people in just New York and the other hubs are Orlando and 11:26 → 11:31 Toronto. So the joke is there are more people outside of Guyana who are Guyanese than in 11:31 → 11:38 Guyana itself. Like the goal of being there is to leave Guyana. That's a big thing. Yeah, 11:38 → 11:43 I try to do some research on every country before we do these interviews. And yeah, I was quite 11:43 → 11:49 surprised to hear that it was less than a million people there. That's a lot of people. And they're 11:49 → 11:54 evolving very quick. think the last time, the first time I ever went was when I was really 11:54 → 11:59 young. It was like in 2003 or 2004. And they didn't really have running water or electricity 11:59 → 12:04 in all parts of the place. So my grandparents' house that we stayed at, it's literally on 12:04 → 12:09 stilts. There's a tub on the top of the roof where you get water from. The electricity is 12:09 → 12:13 a generator that sometimes works. So it was really, really old. Like the part I hated the 12:13 → 12:18 most, you have to go to the bathroom in an Owl House. That was ridiculous. That my privilege 12:18 → 12:22 as an American made me not really, really hate that. But then when I went back recently, I 12:22 → 12:29 think it was in mid 2010s, 20s, maybe 15, like 2015. It's completely different. There are 12:29 → 12:33 paved roads, there are houses, there are mansions that you can see. The main town, Georgetown, 12:33 → 12:37 is actually a city now. There's a lot of growth happening there. I don't know why, but it's 12:37 → 12:41 a better now. That was actually going to be my next question, was I was going to ask you 12:41 → 12:47 about if you have visited there and what your experience was like. So like you said, mean, 12:47 → 12:51 the lack of running water and all of that, at least when you were younger, when you visited, 12:52 → 12:58 that's not even as, you know, in Jamaica, we thought that it was like, oh, we had to deal 12:58 → 13:02 with not having hot water sometimes and the power would go out randomly. And I thought 13:02 → 13:07 that was bad, but... What you had to, what you experienced sounds a little bit different 13:07 → 13:13 there. So can you tell us kind of what your impressions were of Guyana? Like, did you feel 13:13 → 13:19 a sense of home? Did you feel like you understood your parents better after seeing how they grew 13:19 → 13:24 up? What was that experience like in that way? Yeah. I definitely understood my dad better 13:24 → 13:28 because he would always tell us stories of like, back in my day, cheese was a luxury. Like he'd 13:28 → 13:33 have all the crazy dad stories. Oh, we used to walk a million miles just to get a drop 13:33 → 13:37 of medicine. It's like, okay. But when I saw some of the areas that he lived in, like, oh, 13:37 → 13:42 like that's why you guys were so apt to come to United States. Cause the difference in quality 13:42 → 13:47 of life is immense. Like when my parents brought us to the, well, I was born here, but when 13:47 → 13:50 my parents were in this country, they had one goal. it's like, go into the New York education 13:50 → 13:54 system and get a degree. Cause then you don't have to go back to where we came from. And 13:54 → 13:58 I didn't understand why that was so bad until I saw it. I'm like, okay, like there's not 13:58 → 14:02 a lot of opportunity here. Like if you're to get educated, the only option you have is to 14:02 → 14:06 go to Canada or Britain, maybe United States, if you can get in. If you want to join a company, 14:07 → 14:10 there are no companies. Like everyone's farmers or they're sugarcane miners or you're working 14:10 → 14:14 for the government or things like that. So if you wanted robust opportunity, you had to leave. 14:14 → 14:19 So I understood that immediately as soon as I was there and it was just reinforced the 14:19 → 14:24 second time I went at home. I don't know if I felt more at home. because my home was New 14:24 → 14:28 York at that time. I was used to living in a concrete jungle. So going into an actual jungle 14:28 → 14:35 was strange. It was very odd. I didn't know what to expect. The most horrific experience 14:35 → 14:40 there was dealing with the mosquitoes. So one thing that you must do is you have to have 14:40 → 14:45 to have to sleep under a mosquito net. If you don't, they will take every drop of blood that 14:45 → 14:52 you have. One of the nights I had made a mistake, because I'm used to just, you're on a small 14:52 → 14:55 twin bed, the mosquito nets around you, and I roll around when I sleep. I don't sleep comfy 14:55 → 15:00 in the heat. So I roll around the whole night and then I end up bracing my entire side of 15:00 → 15:05 the body against the mosquito net for the whole night. And they proceeded to pick me apart 15:05 → 15:09 for hours. And you know, when you get mosquito bites, they swell up as like a little red lump. 15:09 → 15:14 They're a little itchy. Imagine the whole side of your body being one continuous mosquito 15:14 → 15:19 bite. They are ruthless. And of course, Nobody cared, like I did it, they pointed at me, they 15:19 → 15:23 laughed, go, ha, you didn't realize that you were supposed to stay in the middle. And I'm 15:23 → 15:27 like, oh my God, guys, am I gonna get fevers, flus, blah, blah? Nothing ended up happening, 15:27 → 15:33 but man, it was painful. like that's the, dealing with the environment was so hard. Extremely 15:33 → 15:39 humid, extremely rainy, extreme bugs, extreme weather, extreme plants. The best part about 15:39 → 15:44 it though, were the foods. Like the native Guyanese cuisine is very nice. I grew up eating it, 15:44 → 15:50 but it's just better there because The culture is developing new things as you speak. So you 15:50 → 15:54 get to try like net new items that you never thought before, but they're familiar because 15:54 → 15:57 they use the same ingredients, they use the same products. So you're like, wow, I didn't 15:57 → 16:01 realize you could have this thing. And like, it's awesome. But the bigger item that's awesome 16:01 → 16:07 is that because it's in the tropics and because it's a jungle, you can grow extremely exotic 16:07 → 16:15 fruits. So when I was there, I probably tried 30 or 40 fruits that I've never heard of. It's 16:15 → 16:18 it's and they were all delicious, which was cool things You can't bring back to the US 16:18 → 16:24 either right because my mom has done tried to do that before I got stopped at TSA My dad 16:24 → 16:31 now will always 100 % of the time get stopped at TSA because he keeps over and over trying 16:31 → 16:38 to fruits fish animals meats like things that you know, you're not supposed to bring and 16:38 → 16:44 he's like if you wrap it up in enough garbage right you'll never know And then they know, 16:44 → 16:49 trust me. But now every time we we fly with him, he has to get stopped. Yeah. Yeah, we 16:49 → 16:53 made jokes with my mom about that. Really? Yeah, you're on the bad list there because she's 16:53 → 16:57 trying to bring in some kind of apple or something and they're like, no, yeah, it was. yeah, I 16:57 → 17:02 get it, though. Like, who knows what crazy bug that thing that collapses the American economy 17:02 → 17:11 like from that one. You brought it. Oh, my gosh. That's crazy. So what are some of your 17:11 → 17:18 favorite foods to eat in Guyana? Oh, definitely. My favorite dish is a naan bread that we 17:18 → 17:25 call roti. We actually call it dalpuri because it's a naan bread with crushed up, I'm trying 17:25 → 17:30 to figure out the terms that people would know. Chickpeas is like crushed up chickpeas and 17:30 → 17:35 spices and then another bread and then you cook those all together and then you use it to eat 17:35 → 17:39 pumpkin. And it's like a special kind of pumpkin. that's really sweet, you put shrimps in it. 17:40 → 17:44 And it's just my favorite dish by far. And like the availability of the specific spices and 17:44 → 17:50 fruits and vegetables in Guyana made that so delicious. Like it was as intended. My mom's 17:50 → 17:54 really good at recreating it here, but it was just better over there. So that was my favorite. 17:54 → 17:59 The fruits, man. Star apples, cassava pones. Like I can't even remember all of the names, 18:00 → 18:05 but they come in so many different shapes and sizes. I think my favorite one was pecans, 18:05 → 18:09 like the nut. If you didn't know, there was a fruit. that that nut gets attached to and 18:09 → 18:16 it's delicious. It's so good. There are pecan trees everywhere and you just eat the fruit 18:16 → 18:22 and it's awesome. good. Healthy too. Yeah, I thinking about the fruits. People are all very 18:22 → 18:29 skinny. They're all fit because your job is to work on a field. So all day you're at the 18:29 → 18:33 field cutting sugar cane, which is really hard. have to reap them and they're essentially bamboo. 18:33 → 18:37 And then you come home and you eat a bunch of dalpuri and pumpkin. You go to sleep. I've 18:37 → 18:43 heard of roti, but I don't know if it's probably not prepared the same way. I'm curious. It's 18:43 → 18:49 a little different. Yeah. Yeah. Yeah. think they have it in Trinidad too. Maybe that's 18:49 → 18:54 what I'm thinking. Yeah. I can tell you about the great disagreement between Trinidad and 18:54 → 19:01 Guyana. So those two countries, they're very, it's very fun. Growing up my entire time, the 19:01 → 19:05 Trinidadian folks were frenemies. Like we're both Caribbean, we're both in the area, but 19:05 → 19:09 we're so similar. It's like, we're better than you. And the number one disagreement that 19:09 → 19:16 we would always get is, do you call it chicken curry or curry chicken? And people will die 19:16 → 19:21 on that debate. If you bring it up between the Trinidadian flag and Guyana flag, the Guyanese 19:21 → 19:25 are on the chicken curry side and the Trinidadians are on the... curry chicken side. Interesting. 19:25 → 19:29 did not know about that debate, I am also on the curry chicken side. also say curry chicken. 19:31 → 19:37 I'm going to leave this meeting right now. think maybe it's the Indian. I mean, obviously there 19:37 → 19:42 are Indians in Trinidad and Jamaica as well, but I feel like there's so much more in Guyana. 19:42 → 19:47 It's more of a percentage of the population in Guyana. I feel like in India too, it's chicken 19:47 → 19:52 curry. Like it's not curry chicken. I think so. Yeah. So maybe that's the influence there. 19:52 → 19:57 I never got to the bottom of the bay. I took the chicken curry side because you know, it's 19:57 → 20:03 just fun. Pick teams, have fun. Yeah. It's a very fun relationship we have with the Trinidadians 20:03 → 20:08 because we're the same. Like they're so similar. The cultures are just marginally different, 20:08 → 20:12 but we'll pick apart every difference to the nth degree. And it's just hilarious. Did you 20:12 → 20:17 have a lot of friends growing up from like other Caribbean countries and stuff? Oh yeah. you 20:17 → 20:23 talked about this kind of stuff with them? Yeah, all the time. Because my classes in elementary 20:23 → 20:27 school and middle school were, let's say there were 30 kids, maybe 15 of them were Guyanese, 20:27 → 20:32 Trinidadian, or Surinamese. So everybody was from the Caribbean. It's an awesome environment 20:32 → 20:36 to go. Yeah, that's great. Yeah, that's so cool. Because even though there's a big Caribbean 20:36 → 20:42 community in Miami, it's like, I don't know, there's not really necessarily a conglomerate 20:42 → 20:46 all in one place. You know what I mean? It's like we're kind of just spread out. So I don't 20:46 → 20:51 know. I never had that experience of having a whole bunch of kids in my school being from 20:51 → 20:57 the Caribbean. think it might be because of New York, because it's so hard to get real 20:57 → 21:01 estate and spread yourself out that in New York you see all of these communities are forming. 21:01 → 21:05 There's the Guyanese one. This is where the Jewish people live. This is where the Dominicans 21:05 → 21:09 live. This is where the people from Honduras live. So you get all these little neighbors 21:09 → 21:15 that might be five blocks, six blocks. Like little Guyana might be maybe nine square blocks 21:15 → 21:18 for all the Guyanese people. So they're all going to the same schools, they're all going 21:18 → 21:22 to the same places, we're going to the same businesses, so you run into them a lot. And 21:22 → 21:27 just to quickly kind of go back to visiting Guyana, do you still have friends, not friends, 21:27 → 21:32 do you still have family there in Guyana? Yeah, have friends there too. Oh, maybe friends too, 21:32 → 21:38 yeah. Friends? I don't know, I was so young when I I didn't make any friends, but my mom's 21:38 → 21:42 parents are still there, so they're the primary people we go and visit, and a lot of my mom's 21:42 → 21:46 family, like her sisters and things, still in Guyana. But they're usually who we go to visit. 21:46 → 21:50 But my dad has migrated most of his family. Like there's not a lot of people left there. 21:50 → 21:55 So anytime we want to visit them, they're either in Canada or the United States. Yeah. We have 21:55 → 22:00 a similar experience. Do you find that your grandparents intentionally want to stay? Because 22:00 → 22:05 like our grandparents were like, I'm going to be born and die in Jamaica like Dave or Yeah, 22:05 → 22:10 that's why my mom's parents are there. Because they have the passes. They can come to the 22:10 → 22:14 United States. They visit every now and then. But they're just not happy here. because the 22:14 → 22:19 lifestyle is so different. Like they have their own house, they have their own piece of property, 22:19 → 22:22 they grow their fruits, they're getting a pension from Guyana. So they're really just living 22:22 → 22:25 their life in a tropical country. And I'm like, you know what? I don't blame you. It's kind 22:25 → 22:29 of nice. And when they come to New York, they're kind of just like sitting in a house and like 22:29 → 22:33 the winter is so brutal for them because they never did it before. And they just didn't like 22:33 → 22:37 it. They might have fun in Miami or Florida, but they've never experienced it. Well, I just 22:37 → 22:40 always remember my grandma saying one thing of like, she's like, I know the life is harder 22:40 → 22:44 here in Jamaica, but it's my home. Like it's what I know. And so I'm just curious if like, 22:44 → 22:47 I don't know, technically. Yeah, I don't know if that's their sentiment. Their sentiment 22:47 → 22:51 is usually just like New York really sucks and we really want to be like that. Okay, fair 22:51 → 22:57 enough. Fair enough. Fair enough. I think too, there's like such a great sense of community 22:57 → 23:02 there in Jamaica that they had, but we just don't have in the U.S. So I don't know if you 23:02 → 23:07 noticed that, Kashawn, like Do you feel like there is more of a sense of community there 23:07 → 23:12 in Guyana as well that like, Oh, absolutely. Yeah. People all know each other. So like 23:12 → 23:16 if you lived in a village or town, every single person that village or town knows everything 23:16 → 23:20 about everybody else. You know, if a kid is being born, you know, if they're doing good 23:20 → 23:23 in school or not, you know, if someone's fruit tree is bearing, you got to go over and get 23:23 → 23:28 some for everyone else. Does it like everybody has a tap on everybody else. And that's really 23:28 → 23:33 nice. Like when I was watching my grandparents, walk around the neighborhood and people were 23:33 → 23:36 saying hello and this and that. And they were striking up conversations. I see why they want 23:36 → 23:41 to stay there because everybody in the entire town is just a friend, which is really nice. 23:41 → 23:46 And I have never experienced that here, especially growing up in New York. Like there's millions 23:46 → 23:50 of people that you engage with every day and they all feel like strangers. Even people I 23:50 → 23:53 went to class with, felt like strangers, which is, which is odd because like we're so packed 23:53 → 23:57 on top of each other, but you just know you don't connect in the same way. Yeah. That's 23:57 → 24:01 interesting to hear that the similarities, because I found that to be true to be like, Your neighbor 24:01 → 24:06 would be like, Oh, how's Mrs. Young doing this and that? like, yeah, so it's crazy. I do love 24:06 → 24:12 that sense of community over there. Oh, I do. Yeah. I love being able to have fun with my 24:12 → 24:16 neighbors, go to community parties, cook for them is another great thing to do. But it's 24:16 → 24:20 just real tough here. I don't know. Maybe it's the culture. Maybe it's because people are 24:20 → 24:24 so independent here. I have no idea, but it's hard to break that barrier, especially with 24:24 → 24:29 neighbors and community and stuff like that. So you kind of mentioned that your dad said 24:29 → 24:34 the kind of typical like, when you know, when I was growing up, I had to like do all this 24:34 → 24:39 and like our parents did similar things or said similar things. Do you so do you have any 24:39 → 24:45 like other funny stories about your parents kind of saying stereotypical immigrant parent 24:45 → 24:51 things or doing stereotypical immigrant? Yeah, I, think the funniest things that they would 24:51 → 24:56 do to me was they would just tell me lies to stop me from doing things. So one thing would 24:56 → 25:00 be Let's say that when we went to the stores and you know how like they have the smart scanners 25:00 → 25:03 that tell you like what the price of something is. You bring it over, you scan the barcode 25:03 → 25:09 and they, um, it just tells you, this is $5 to 2 % off today. I would always cause I was 25:09 → 25:13 a menace growing up. don't blame them at all. was destructive and annoying and all the things, 25:13 → 25:18 but I would go around and I would just take my hands or things and just put them under 25:18 → 25:21 the scanner and just take up space and just stop people from like, they're being in a line 25:21 → 25:24 behind me. And I'm like scanning this thing, scanning that thing, trying to scan like an 25:24 → 25:28 object or my phone. or putting like a collar under it to see how like the colors would change. 25:28 → 25:33 So they would tell me, if you use those lasers, they would inject lead into your body. And 25:33 → 25:36 I was like, oh my God, I don't want lead in my body. And then I immediately stopped. And 25:36 → 25:40 there's a million little things that they would do that were exactly like that. And then when 25:40 → 25:47 I got older, I realized, oh, they were BSing me the entire time. Yes. Yes. Yes. That is 25:47 → 25:54 so funny. at least my mom. Yeah. feel like she told it. The moms. It was the moms. Another 25:54 → 26:01 one is you can't point at tombstones or like graveyards because it's a disrespect. Do you 26:01 → 26:07 guys have that too? I don't know that one. never heard that. That's one that I know a 26:07 → 26:11 Guyanese have it for sure. And my wife also has it. She's Vietnamese. Well, you're not 26:11 → 26:17 supposed to point at them. You're supposed to either like do the politician like, hey, like 26:17 → 26:21 that thing, or you're supposed to acknowledge it without like pointing. And I don't know 26:21 → 26:25 why it is, but it was so common. across all of the different cultures that, like, whenever 26:25 → 26:30 you see a graveyard, everyone's like, oh my God, don't even point your fingers in that 26:30 → 26:36 direction, just face it opposite way. Interesting. I if it's like a respect thing or something. 26:36 → 26:40 I don't know. I it's a respect thing. But I don't know why. I have no idea. Yeah, or some 26:40 → 26:46 kind of superstitious thing. Yeah, that's interesting. There's plenty of superstitions. Yeah, there's 26:46 → 26:52 so many. My dad is a Hindu and my mom is a Christian. So, like, there was the cultural difference 26:52 → 26:59 between them. So the Hindu sides are the ones with the ridiculous superstition. So my dad's 26:59 → 27:06 dad was a Hindi equivalent of a pastor. So he was a community leader. He would do prayers 27:06 → 27:10 for people, show up and bless the homes and things like that. But there's a thing that 27:10 → 27:14 they would do when you're a baby. Kind of like choosing the avatar where you would take the 27:14 → 27:18 baby, you would have a certain set of objects in front of them, and then they would have 27:18 → 27:23 affinities towards each object. And depending on what they would pick, with the pattern that 27:23 → 27:31 shows up in their palm plus the lengths of their earlobes. And what day it was, you would 27:31 → 27:36 be able to predict their entire future just off of that one little thing. So every single 27:36 → 27:42 kid has these readings and mine was, would, and they were also like reading a horoscope. 27:42 → 27:47 So it would be so general. It's impossible for it to be wrong, but people would live and die 27:47 → 27:51 by these things. So if someone told you like, oh, Like you're going to die one day from like 27:51 → 27:55 a car. They don't drive. They don't drive anymore. They don't go on the street. was like, Oh, 27:55 → 27:58 like be aware of the color red. They don't wear red for the rest of their life. They're never 27:58 → 28:03 going to do it ever again. So that was the, the, the funnest part of that was those crazy 28:03 → 28:07 superstitions that would stick with people for their entire life. Because there's a, like 28:07 → 28:14 since Guyana is so depopulated, there's a very heavy influence of the native culture. 28:14 → 28:20 like. people know more about Guyana for the native, uncontacted people who were in South 28:20 → 28:26 America before the immigration. That culture is very relevant. So there's a lot of superstition, 28:26 → 28:31 shamanism, people travel there to do drugs all the time. That culture of shamanism is still 28:31 → 28:35 there and it bled into the Hinduism that's there. Cause like we're also very disconnected from 28:35 → 28:42 India. Like nobody has actual Indian relatives. They all are Guyanese. So they made their own 28:42 → 28:47 version of Hinduism that has some of the shamanism, some Christianity, some just random stuff that 28:47 → 28:52 they decided to start doing. the Hinduism is parallel to the actual Indian Hinduism and 28:52 → 28:57 has a lot of superstition in it. I find that so fascinating about the Caribbean, like all 28:57 → 29:02 the countries in the Caribbean. It's like, yeah, it's like this interesting blend of different 29:03 → 29:07 cultures because like we said, there are Chinese people, Indian people, all these people that 29:07 → 29:13 came over as like part of colonialism and the aftermath of slavery and all that and it's 29:13 → 29:17 so interesting how all those different cultures kind of blended together and created their 29:17 → 29:23 own thing. So yeah, that's really fascinating. Another fun cultural tidbit, and this is probably 29:23 → 29:28 my favorite thing, it didn't come up initially but now I'm remembering it, every single person 29:28 → 29:35 has a nickname. And that nickname will be used more than your actual name. all of my relatives 29:35 → 29:39 growing up, I only ever knew them by their nickname. So every now and they'd be like, 29:39 → 29:43 oh, like, like, did you check Harold's 401k statement? I'm like, Harold, who the heck is 29:43 → 29:48 that? They're like, Uncle Chalkdust. I'm like, oh, Chalkdust, I know him. And they call him 29:48 → 29:53 Uncle Chalkdust because he's dark skinned and ashy. So when he was in school, he got the 29:53 → 30:00 name Chalkdust and it never left. And people who are of note, family members, his own parents, 30:00 → 30:06 call him Chalkdust. And I've only ever known him by that. But his real name is Harold. Yes. 30:06 → 30:10 Yes, whether you like your nickname or not, Like it sticks with you. it's stuck. Yeah. 30:11 → 30:14 Yeah, it's the Did you ever get a nickname? I figured not. I guess maybe not because you 30:14 → 30:18 know, I never got one. Yeah. My name was unique enough. Like Keeshawn is like a weird name 30:18 → 30:22 in Guyanese culture. So it unique enough that he just called me that. But like my dad's nickname 30:22 → 30:27 is Lil'Bi because he was the smallest of all his brothers. There is, I do name Steel because 30:27 → 30:30 he would just take things from people. He would just steal things from people. So called him 30:30 → 30:34 Steel. Oh, watch out, Steel's coming. But it's a community, so you have to be friends with 30:34 → 30:40 them still. So everyone just gets their own thing. it's, oh man, that's my favorite part 30:40 → 30:44 of the culture is the hilarious nicknames. I mean, it's the same in Jamaica too. have, like, 30:44 → 30:49 yeah, people have nicknames that they get from when they're like born or just like very little. 30:49 → 30:53 And it's just like you said, it's just their name for the rest of their life. And people 30:53 → 30:57 don't remember their real name until they like are at their funeral or something like, yeah, 30:57 → 31:01 like. It's yeah, like I've asked my mom like, oh, what's like Fitzy's real name? And she's 31:01 → 31:07 like, you know, we don't know. Yeah, she like has. Yeah. It's like people like in your own 31:07 → 31:12 family, you like don't even know their real name. Yeah. Yeah, it's insane. Yeah. You don't. 31:12 → 31:15 I don't know. Like because I made the mistake one time of like calling my mom at work and 31:15 → 31:20 calling her by her nickname. Just I don't know why. And she got so mad at me because she was 31:20 → 31:25 like, nobody at work knows me under that. Like, he's like, don't call. So. I won't even say 31:25 → 31:30 it on here because she probably will get mad. But like, yeah, so. I feel like that's a common 31:30 → 31:35 cultural thread though, because like my best friend is from Bangladesh and they also have 31:35 → 31:39 the same thing. They have a home name and then they have the actual name. So like his actual 31:39 → 31:44 name is Imran, but his home name is Shagor. But you only ever use that if you're around 31:44 → 31:49 family or people of the culture, because I've only ever known him as Imran because I'm not 31:49 → 31:54 Bangladeshi, I'm not Muslim. So like I never was introduced to him in that way. But it's 31:54 → 31:58 like a parallel thing to the Caribbean culture and Jamaican culture as well. And so how does 31:58 → 32:02 that like kind of being in Queens and having that proximity to a lot of Guyanese people 32:02 → 32:07 and then sounds like you visited a few times like is there have you how would you identify 32:07 → 32:10 yourself as like this Guyanese American or like do you feel really tied to your culture or 32:10 → 32:16 like? No, I feel very loosely tied. My parents never really imparted culture onto us. they 32:16 → 32:19 really because like we come from a household where there are like two religions to start 32:19 → 32:25 off with. even in Guyana, those are way different tracks. Like if you were a Christian who spoke 32:25 → 32:30 good English versus like a Hindu servant, like your life paths were way different. So when 32:30 → 32:34 our parents were raising us, they always just said, it's up to you. Like we'll tell you about 32:34 → 32:38 stuff. We'll tell you stories. We'll introduce you to the religions and the culture, but it's 32:38 → 32:42 up to your choice of what you want to do. And like for a long time, like I wasn't religious 32:42 → 32:47 for a long time. I didn't identify as Guyanese. So I didn't really develop that, that thread 32:47 → 32:51 to it, which I should have done more. Like it is, it is where I come from, but not a strong 32:51 → 32:54 connection to it at all. Interesting, yeah, I guess that's interesting dynamic too with 32:54 → 33:00 the different religion. Yeah, yeah. Because like if you are a Christian, you had priority 33:00 → 33:06 placement in schools and jobs and things like that. So you just tended to have gaps in wealth. 33:06 → 33:10 So like my mom's family was far wealthier than my dad's family, but they ended up together 33:10 → 33:14 anyway. So like when they came over, they didn't want to repeat that because like you could 33:14 → 33:18 feel the prejudice. And my dad talks about it lot because my mom's more like, oh, I don't 33:18 → 33:22 know what he's talking about because she was on the positive side of it. But my dad was 33:22 → 33:27 like, no, there are very high hurdles that you have to jump through if you were the wrong 33:27 → 33:32 religion or the wrong skin color or the wrong even association. You went to the wrong school. 33:32 → 33:36 You went to not a British school, derived school, but you went to a native school. That was a 33:36 → 33:43 big deal. Has your relationship with whether you identify as Guyanese-American or how closely 33:43 → 33:49 tied you feel to Guyana? has that changed at all over time? Like have you found as you got 33:49 → 33:54 older that you were like, oh, I'm more interested in knowing more or being... Yeah, I would 33:54 → 33:59 say so. Yeah. As I got older, I just became interested in different cultures and then 33:59 → 34:04 me being from one where I access to the people and the community and all that kind of stuff 34:04 → 34:10 just made me want to learn more about it. So that's where the interest came from. I don't 34:10 → 34:14 know if I identify anymore as Guyanese. Like when I introduced myself, I never mentioned 34:14 → 34:18 my ethnicity or anything like that. Only if people ask, then I bring it up. And even when 34:18 → 34:21 they do, I'm like, oh, I'm American, but my parents are Guyanese. Because I can't really 34:21 → 34:25 represent the culture. So I don't like saying that I am part of the culture. So that's usually 34:25 → 34:29 how I navigate it. But I am learning a lot more, especially from my dad as he's getting older. 34:29 → 34:33 So that's been my thing. I would say this. I kind of say the same thing. People ask me, 34:33 → 34:37 I'm like, yeah, my parents are Jamaican. Because, we grew up here. And people ask me, like, how 34:37 → 34:41 come you don't have an accent? And I'm like, I mean, I grew up here. Like, I can understand 34:41 → 34:47 the Jamaican patois, but I don't. I don't speak it so, and how I actually found out Kishan 34:47 → 34:53 was even Guyanese, I you saw my Jamaican flag in the background in one of our meetings and 34:53 → 34:56 so then that kind of prompted me to be like, hey, yeah. Because it's so rare for me to find 34:56 → 35:01 other people. like, I found you. Like, there's another one. That's funny. Well, I have a 35:01 → 35:06 bit of a random question because like I said, I like to kind of do like some light research. 35:06 → 35:10 I don't want to know too much. I like to learn from the guests. So but I did some light research 35:10 → 35:18 of Guyana and I found out that very recently, or a few years ago, they found oil nearby, 35:18 → 35:24 Guyana, or something like that. so Guyana is gearing up to become quite a bit richer pretty 35:24 → 35:31 soon. And they have a whole deal with ExxonMobil, I think it is, and all of this stuff. So I 35:31 → 35:36 guess my question was, have you heard about this? I don't know if you have any thoughts 35:36 → 35:42 about how this might change the country and all of that. This has been the thing. that 35:42 → 35:45 people have been talking about for the last two or three years at this point. And every 35:45 → 35:50 time I go back home, my dad is constantly watching Guyana news, which is people on YouTube. And 35:50 → 35:56 that's the only thing they're talking about is this Exxon deal. I don't know how well 35:56 → 36:01 it's going to go. The position that the government took is that they want to kind of socialize 36:01 → 36:05 it. So it is a deal with Exxon, but the money goes into the Guyanese government and they're 36:05 → 36:09 going to spend that in the community. So they're touting like higher pensions and this and that. 36:09 → 36:14 and whatever party's in power is going to want to use the money to stay in power. And I don't 36:14 → 36:18 know if it's a good thing. I am afraid knowing my people that they would fall into the Dutch 36:18 → 36:24 disease trap where the whole economy just becomes about oil. And then you forget all the other 36:24 → 36:29 things because like Guyana, they export bauxite and timber and they do mining and gold and 36:29 → 36:34 things like that. That's all going to go away once oil like covers everything because there's 36:34 → 36:39 not no one lives there. Like there's not enough people to manage every industry. So I'm afraid 36:39 → 36:42 that it turns into Dutch oil disease. I'm happy that they have a lot of the money coming in. 36:43 → 36:47 I don't think they're going to spend the money well. Yeah, unfortunately, that's, you know, 36:47 → 36:53 just in other cases that we've seen, obviously, with like Venezuela, even Russia and like all 36:53 → 36:59 these other countries that are so rich in oil. Yeah, you know, all these other issues pop 36:59 → 37:06 up and it's just corrupts the government sometimes. that's a big thing because in Guyana there's 37:06 → 37:12 a a lot of strife between the ethnic classes. So the vast majority of the population is African 37:12 → 37:16 and they have their own Caribbean African culture. And then there are the West Indians that are 37:16 → 37:22 maybe 10 or 20 % of the population and they vie for political power in very violent ways. 37:22 → 37:26 there were periods of time where there was assassinations and things going on. There's periods of times 37:26 → 37:32 where they would target ethnic groups for a specific removal from political office or bar 37:32 → 37:35 them from going to schools and things like that. that... areas really heated and now you just 37:35 → 37:40 throw oil into it. So now all of that is raised to times 10 and like that's what's happening 37:40 → 37:44 right now. So people are sorting out who gets the money, who gets the rights to the land, 37:44 → 37:49 who gets to negotiate with Exxon, who gets to spend the money. So I would say in this short 37:49 → 37:54 term, it's more conflict, more like hate is being generated between the groups. I'm hoping 37:54 → 37:58 that they get over it because like, know, they've been living there for 200 years. So hopefully 37:58 → 38:02 you guys figure out how to find love in that. Yeah. Yeah. Sorry. Just one other quick note 38:02 → 38:09 too, that I'd from what I was reading and seeing is that Guyana is on the coast, or least part 38:09 → 38:17 of it is on the coast. And it's also an environmental issue as well, with obviously with oil causing 38:17 → 38:22 a lot of issues with the environment and Guyana being heavily affected more so than a lot 38:22 → 38:27 of other inland countries by environmental factors. Are you also kind of looking against your own 38:27 → 38:33 interests? So yeah, a lot there. I don't think people are considering that though, In Guyana, 38:33 → 38:38 they're so poor that whether or not the coastline floods a bit more is like, whatever, I'll move 38:38 → 38:43 my still house like 10 feet back, whatever. So people aren't concerned about that. They're 38:43 → 38:48 mostly just concerned about like, is this going to mean that I can't send my kids to schools 38:48 → 38:52 anymore because the wrong people are in power? Is this like, are all the sugar cane farms 38:52 → 38:56 going to go down? Because like that's where my pension comes from. Like those are the concerns 38:56 → 38:59 that people have. And then also like, hey, like I heard you guys are going to do a new basic 38:59 → 39:05 income. Like, can I get some? That's another factor of it. So when you go abroad and visit 39:05 → 39:12 your family members, do they make fun of your Americanness or do they embrace you as Chinese? 39:12 → 39:19 I am probably the most integrated into American culture. Me and my sister are. So when we 39:19 → 39:24 go back, we're getting the hit of the accents, the people, the this and that. Even my own 39:24 → 39:28 cousins and family members. They're a lot less, I'm using the word integrated, but like they 39:28 → 39:32 still have their accent. They still know the culture. They still do all these things. So 39:32 → 39:36 when I go back, I feel like a stranger. Like I also don't look very Guyanese. I look a lot 39:36 → 39:40 different than a lot of other people in Guyana cause I'm very light skinned. My sister isn't. 39:40 → 39:47 So like I look different. I talk completely different. I have the American white collar 39:47 → 39:51 business accent. So when they hear that, they go, Oh, look, the big shot is coming. So I 39:51 → 39:55 get that a lot. But yeah, there's a huge difference in the way I get treated because I just feel 39:55 → 39:59 like a stranger to the culture. That's kind of why we started this podcast because it's 39:59 → 40:04 like you don't fit in over there like in your parents country, but then sometimes in the 40:04 → 40:08 US you can feel like your people don't always see you as like, but like what are you? So 40:08 → 40:11 that's where we kind of the name comes from culture between is like you're in this in between 40:11 → 40:17 limbo state where I think that's probably where I got a lot of my independence from. like, 40:17 → 40:20 like politically, I lean very libertarian because I'm like, just do it yourself. It's always 40:20 → 40:24 your fault. Like you can solve this, but it's because I never fit into any community. Like 40:24 → 40:29 in the Guyanese community, I was always the strangest one. And then in all of the other 40:29 → 40:35 cultures, I'm Guyanese, which is the strangest thing. So there's no way for you to fit into 40:35 → 40:39 anything. And I just kind of went, well, you know what? I'm on my own then. That's probably 40:39 → 40:43 where I developed that need to. be completely independent no matter what. Yeah, I feel like 40:43 → 40:46 that's a good way. That's what I kind of had to learn to be. Because when I used to get 40:46 → 40:50 asked, where are you? Where are you from? And I used to not understand why people would ask 40:50 → 40:56 me this question. And I realized, OK, it's because of how you look and the lungs. like, just got 40:56 → 41:01 to... Yeah. I never knew why people would ask me that. Yeah, I remember thinking as a kid, 41:01 → 41:04 they're like, oh, where are you from? I'd be like, oh, I'm from Queens. They're like, no, 41:04 → 41:08 no, where are you from? I'm like, oh, that's a good Why do you care about my parents? You're 41:08 → 41:13 talking to me. Yeah, it used to bother me a lot. People asked me that initially, but I 41:13 → 41:17 know they're just curious. I just realized that. so I think, I don't know, when you're from, 41:17 → 41:22 I think, a family or a background that like Chinese Jamaican, all these Indian Jamaicans, 41:22 → 41:25 all these kind of things, so hearing you talk about all these things, like, oh, OK, cool, 41:25 → 41:29 cool, cool. But like for people who maybe aren't around that, it's a little bit different, I 41:29 → 41:32 guess. So people I think are just curious. And so I've just learned to embrace it and know, 41:32 → 41:35 OK, this is what I am because people are just going to base you off of what they think you 41:35 → 41:41 look like or what they can relate you to. And so, yeah. I have a question. that I was thinking 41:41 → 41:48 about the whole time. What does the food look like for Chinese Jamaican? Like, what is that 41:48 → 41:54 food? So we have like a few restaurants here near where we grew up in Miami that are like 41:54 → 42:00 Chinese Jamaican restaurants, but they don't really fuse the two like cuisines. They kind 42:00 → 42:03 of just like they serve Chinese food and they serve Jamaican food. Like it's like they just 42:03 → 42:09 served both of them. I will say like the Chinese food that they serve tends to be more like 42:10 → 42:13 how to describe it, but like I don't know it tends to kind of have like more like I guess 42:13 → 42:20 a Jamaican flavoring to it. I'm imagining like Chinese food like jerk sauce like that's my 42:20 → 42:26 god. Yeah like I said it's they don't really like fuse it but they do kind of make like 42:26 → 42:30 the Chinese food with Jamaican ingredients I feel like because I was like I use I always 42:30 → 42:34 get this fried rice from this Jamaican Chinese restaurant that we go to and it's definitely 42:34 → 42:40 darker and like has more of a kicked to it than like regular fried rice you would get from 42:40 → 42:47 a normal Chinese store, I feel like. So, yeah, so it's like, it's definitely like around, 42:47 → 42:51 but they tend to just kind of serve Chinese food and serve Jamaican food and like, they 42:51 → 42:55 don't really fuse them together, which is kind of sad. I wish they would actually. The reason 42:55 → 43:00 I was so curious is when my wife and I were dating, my parents had no idea. So I'm not 43:00 → 43:04 very, I don't share a lot with my family. So like, they really have no idea what's happening 43:04 → 43:08 with me. So all of a sudden out of nowhere, I go, Hey, I have a girlfriend. We've been 43:08 → 43:12 dating for two years and I want you to meet her. And they go, okay. And they're expecting 43:12 → 43:16 like, okay, maybe it's a Hispanic girl. Maybe it's a guy in these person. Maybe it's an Indian. 43:16 → 43:21 Cause like I was connected very deeply in like the bank of America tech area. So like I very 43:21 → 43:25 open when I moved to Jersey, uh, there was lots of Indians around me. like, maybe it's an Indian 43:25 → 43:30 and they were completely fine with all of that. And when I brought her over, she was Vietnamese. 43:30 → 43:36 And the first thing my mom did was like, Oh, okay. Like she's Vietnamese, she pulls me aside 43:36 → 43:43 and she leans in really close and goes, what does she eat? And she had no idea, like zero 43:43 → 43:49 idea what Vietnamese food was. So I was really curious, like, since you guys are Chinese 43:49 → 43:54 and Jamaican, how did the food come together? Cause like they are not compatible in Guyana. 43:54 → 44:00 Yeah, I guess that's true. But they are kind of. done separately. And we were like a few 44:00 → 44:03 generations back with the Chinese Jamaican. I think the Chinese came over as indentured 44:03 → 44:09 servants. So, yeah, I'm not sure actually how much that kind of melted. That's a good question. 44:09 → 44:13 I should ask my I don't know. I feel like I should know that better, to be honest. That's 44:13 → 44:19 food for thought. Yeah. One interesting place, which is actually my favorite dessert, where 44:19 → 44:27 Asian and Guyanese or West Indian culture mixed together. There is a a red bean cake, kind 44:27 → 44:34 of like a moon cake that we call Chinese cake, which is not a very nice term to use. It's 44:34 → 44:38 what we call it. It's like this big, it's yellow, has a red dot on the top and it's just red 44:38 → 44:43 bean paste and it's so delicious. But it came from Chinese culture, but it's such a staple 44:44 → 44:48 in Guyanese households that it's the thing you buy first when you go to a pastry shop and 44:48 → 44:54 then other things. So like that was one where it blended really well. Interesting. Yeah, 44:54 → 44:58 you even bring in the name of the thing. it's funny because you said, yeah, it's not really 44:58 → 45:03 like PC. I noticed that like there at least in Jamaican culture, they're very like they 45:03 → 45:06 would just call it like they have they call people like tiny man and all that. like they 45:06 → 45:11 call you like that. Yeah. So that's like, but it's not an offensive thing. Whereas like maybe 45:11 → 45:16 in the US it might seem like. But it's like, yeah, but it's not meant to like. have any 45:16 → 45:20 malice behind it. terms of endearment, like there's a close family member, his name is 45:20 → 45:24 Blackie, because he's the darkest guy that they know. My grandfather on my mom's side, his 45:24 → 45:28 name is Whitey because his mom was from Portugal. So like, they don't care. They're like, it 45:28 → 45:34 is what it is. He's Whitey. I love it. I love the literalness. Yeah. Yeah. You guys don't 45:34 → 45:38 eat oxtail or anything by any chance, do you? Or is that a big... No. It's available, but 45:38 → 45:42 it's just something that the West Indians don't eat. OK, because, you know, the Hinduism and 45:42 → 45:47 the cow, you're not allowed to eat beef at all. So that's a that's the one that I that was 45:47 → 45:51 taken out. Gotcha. That makes sense. That makes sense. Oxdale is Alyssa's favorite. I know. 45:52 → 45:58 I just was curious. Yeah, I try to get like tail, tongue, hoof, brain, heart. Like whenever 45:58 → 46:02 I go to exotic restaurants, I want the exotic meat. So I try to get those wherever I go. 46:02 → 46:07 So next time I'm at a spot, I'm going to get Oxdale. Yes, that or curry goat. Those are 46:07 → 46:11 really good. We don't get a lot of goat here in the US for some reason, but it's good. You 46:11 → 46:19 have to know how to cook it, because to make goat curry, have to... That's right. You 46:19 → 46:23 have to cook it for hours, like hours and hours and hours, and you're just boiling it in curry 46:23 → 46:28 the whole time. And people don't have time for that, so they don't make it. Yeah. And the 46:28 → 46:32 curry, I don't know if... I guess I'm curious because you guys have an Indian influence, 46:32 → 46:36 but our curry is more like a... It's like a yellowish... I don't know how to describe it. 46:36 → 46:42 less kind of a different type of curry, I feel like, than maybe... Yeah, it's definitely not 46:42 → 46:48 as thick. So like the curry is very thing inside of it oriented. So whether it's... I don't 46:48 → 46:53 know what the names in English terms are, but there's things like duff or chickpeas or chana 46:53 → 46:56 or whatever you want to call it. That's the prime thing you're eating in the curry. And 46:56 → 47:02 then the sauce, the curry liquid around it is so much thinner than like Indian curry. 47:02 → 47:06 And yeah, don't know that's a big difference. It's also darker. And it's not spicy. people 47:06 → 47:13 think of curry to blow your brains out spiciness. because Guyana is tropical, you can't grow 47:13 → 47:18 exotic spices there. So there's just not a lot available. they're just not spicy. Does Guyana 47:18 → 47:22 have like a dialect? Because we, you Jamaican Patois, do you have a name for the language? 47:23 → 47:28 No, I don't think there is a name for the language. We just call it the Guyanese accent or we call 47:28 → 47:33 it Caribbean or whatever we call it. Yeah, it sounds similar to patois, but if you're a careful 47:33 → 47:35 listener, can notice the differences. Yeah, and technically, I mean, I don't know, there's 47:35 → 47:40 been a debate on like, is patois a language or not? I say no, I think it's a dialect, but 47:40 → 47:44 some people would argue... Because like, you use the same words as English. But just used 47:44 → 47:49 with different contexts. Yes, yes, for sure. You want to get into the fun questions, Yeah, 47:49 → 47:53 yeah, and just like a little comment on that. Yeah, I agree too about the language. I feel 47:53 → 47:58 very strongly about this because... I don't know, bothers me when people are like, oh, 47:58 → 48:04 it's a language. Like, no. And we do have certain words. Like, there are different words. Like, 48:04 → 48:09 there are certain words that are, that they say that obviously are not used anywhere else. 48:09 → 48:14 yeah, it's not, a Yeah, one that comes to mind immediately is like, by. Like to say boy or 48:14 → 48:20 gal for girl. It's spelled differently, it's said differently. There's like, also like 48:20 → 48:24 all the family member names and things like that. The way you reference them, it's not 48:24 → 48:29 words that are... or words in English, but they mean the same thing and they sound similar. 48:29 → 48:34 Or they just phrase words differently. I don't know, in past, they don't say the the sound, 48:34 → 48:41 say past the Yeah, they also. Or they say me a lot instead of I did this. You know what 48:41 → 48:47 I mean? That kind of stuff. Yeah, so that's where the little nuances are. Yeah, like, spread 48:47 → 48:52 the bed instead of me. Yeah, certain little phrases. There's things I've learned when I 48:52 → 48:57 went to college. Like, cut the lights out. Yeah, for sure. There's things my husband has pointed 48:57 → 49:02 out. He's like, you mean make the bed? I was like, what? My mom always said spread. He 49:02 → 49:06 spread stuff on a sandwich. was like, I don't know. This is what I've learned. I don't know. 49:06 → 49:10 I don't think about it. yeah, certain things. There are also parts of the language that I 49:10 → 49:16 didn't realize how deep the accent went. So like one thing that took me forever to get 49:16 → 49:22 over is saying three. Cause I say tree every time, every now and you'll hear me in some 49:22 → 49:28 of our meetings where I'll say tree or this or tree or that. Like I'm dropping a lot of 49:28 → 49:34 the H's and it's just, it's subconscious. Another thing I couldn't get was calendar because the 49:34 → 49:38 way you say it is calendar. Like you're like, oh, go mark the calendar. And like you drop 49:38 → 49:42 so many syllables that every now and then it just comes out. like, oh man, it just slipped 49:42 → 49:46 out. you go. Yeah. My word is. I don't know if you do this too, Alyssa, like condense. 49:46 → 49:52 I can't say condense. It's like always like condensed milk. yeah. Oh, yes. Condense. They 49:52 → 49:57 do the same thing. Yeah. I said that wrong for so many years. But you don't realize it's wrong, 49:57 → 50:00 I guess, until somebody like points it out. Yeah, and nobody ever points it out because 50:00 → 50:04 you're either talking to someone who's making the same mistake or they're being nice and 50:04 → 50:07 they're like, ah, it's okay. Yeah, exactly. But like when you don't have an accent, at 50:07 → 50:11 least I've had friends call me out, but my mom says that no one's to say anything. like it's 50:11 → 50:14 like, why do you pronounce it like that? So yeah, I totally get it. That's funny. It's 50:14 → 50:19 cool to see the similarities between the two. All right. OK, yeah. So let's go to the fun 50:19 → 50:24 questions now. We already talked. quite a bit about food. that's usually one of our fun questions, 50:24 → 50:28 but we've already kind of covered that. food guy, man. Yeah, we've covered that topic, which 50:28 → 50:35 is great. So my first question for the fun part, and this has been a little bit controversial. 50:35 → 50:40 Some people have not been able to really come up with a great answer for it, but I still 50:40 → 50:46 love this question and I want to know, do you happen to have a favorite Guyanese expression 50:46 → 50:54 or like saying? One that I like is called vexed, like when they say like, she is vexed. Like 50:54 → 51:00 that means that the person is not smithing with you. Like they're upset with you, but they 51:00 → 51:06 still want to engage with you, but they're upset. She's vexed. Like that was one that is so good 51:06 → 51:11 because it describes something that I don't have a parallel for in English. Yeah. That's, 51:11 → 51:15 yeah, that's awesome. I do like that. That's a good one. Yeah. We use that too. Yeah. Yeah. 51:16 → 51:21 That is a great word. The Sean Paul song is Right. It's popping in my head right now. is 51:21 → 51:27 it? Don't vex with me. Yeah, there you go. Most people don't know what he's saying in the song. 51:27 → 51:33 Right. But like, Oh, that was another strange thing. Like, I know what Sean Paul's saying. 51:33 → 51:38 Yeah. Yeah, yeah, yeah. No, I think that's... Yeah, when you know like what Sean Paul's saying 51:38 → 51:43 or like... Rihanna actually, like in Barbados, it's not like Jamaica and I think like Guyana. 51:43 → 51:46 Like they don't actually really have like... They have an accent, but not like a dialect 51:46 → 51:52 really, like... They don't have the same words like how we do in Jamaica and stuff. But Rihanna 51:52 → 51:57 will sing things in Potwa sometimes. So like work, her song Work, people are always like, 51:57 → 52:01 I don't understand anything in that song. And I'm like, I actually understand most of it. 52:03 → 52:07 When you bring up Work as an example, that didn't even register because I'm like, that's such 52:07 → 52:11 an easy song to understand. exactly. No, but I remember when it came out and I was with 52:11 → 52:18 some friends, they were like, I only understand Work. I don't know, but I love the song. They 52:18 → 52:22 were like, I just love this song, I don't understand anything she's saying. I guess it's things 52:22 → 52:25 like that you take for granted because you're not even thinking about processing. It's just 52:25 → 52:30 like, okay, I get it. I understand what she's saying. Good, good. I love that. So can you 52:30 → 52:38 tell us now, do you have a happy place in Guyana when you visit? Like a place that you really 52:38 → 52:43 enjoy or makes you feel good when you go there? Oh yeah, it's definitely my grandparents' because 52:43 → 52:48 they live in the... country, the whole thing's a country, but like they live in the outback 52:48 → 52:53 area where you need to go on a dirt road through trees and stuff. But then they have this outcropping 52:53 → 52:57 that's a town. So you have a cutout in the middle of the jungle. That's where they live. And 52:57 → 53:01 it's just like farms and plants and things like that. You can walk around the neighborhood. 53:01 → 53:05 There's not a lot of traffic. Everybody knows each other. It's just the opposite of what 53:05 → 53:10 it is here. And it's so calming to be there because like everybody's slower. They talk 53:10 → 53:15 calmer. There's no struggles or existential like, oh my God, if we don't deliver this tomorrow, 53:15 → 53:20 X company is going to, it's all just like chill, just like calm down. You'll be fine. Like it's 53:20 → 53:25 very, very nice. So that's my, my happy place there. All right. And is there anything that 53:25 → 53:32 you do or have done in Guyana that you wouldn't do in the U S I wouldn't say so. Like there's 53:32 → 53:38 nothing there that you can get or need to get done that doesn't get done here. Like even 53:38 → 53:42 the West Indians when they get saris created, like they get them imported for either from 53:42 → 53:47 India or from New Jersey, which is like the best place to get saris if you didn't know 53:47 → 53:54 that. The Mecca of creating saris besides India is New Jersey because it's specifically New 53:54 → 53:59 Brunswick, New Jersey, because that for some reason is where all of the Indians are. They 53:59 → 54:05 just took over that town and they have like traditional shops that source from India and 54:05 → 54:09 people from New York, people from Pennsylvania, people from... Florida, they make special requests 54:09 → 54:15 to that location to get their stuff done. All right. Okay. So to wrap up, I just like to 54:15 → 54:21 ask about maybe something you sort of dislike and then something that you absolutely love 54:21 → 54:28 about your, your parents' cultures. The thing that I dislike the most is that they are willing 54:28 → 54:34 to lie to save face. So like if so, like if there's a family problem going on and things 54:34 → 54:38 are happening. And then someone goes like, Hey, are you okay? Are you guys doing good? It'll 54:38 → 54:41 immediately be like, it's a lie. And then when I would go, Hey, like, why are we lying to 54:41 → 54:45 people? They're like, you never let people know things are wrong. And like, I just don't like 54:45 → 54:49 that at all. Cause like, it's not the way I live my life personally. So like, that's a 54:49 → 54:53 part of the culture where you have to keep secrets. You have to save face. have to look proper. 54:54 → 55:00 I hate that so much. Gotcha. That's funny. Yeah. But, impressions are having a certain impression 55:00 → 55:05 or persona to people I think is very important. I get that. Yeah. super, super important. 55:05 → 55:14 Something I love. I love the comedy that happens. So people are very open to just harshly joking 55:14 → 55:19 at each other, like really, really, really going at each other, but it's all in jest and it's 55:19 → 55:23 all in good fun. So that was actually a conflict that I had with my wife when we first got married. 55:23 → 55:28 As she was getting introduced into the culture, she didn't realize that we shit talk. I don't 55:28 → 55:33 know if I can curse, but like we- Yeah, we shit talk the heck out of each other insanely 55:33 → 55:36 and I never noticed how bad it was until she had to pull me aside one day and be like, hey, 55:37 → 55:40 why are your parents so mean to me? And like, why are you being mean to me? I'm like, are 55:40 → 55:44 we not being mean? We're joking with you because we love you. And she's like, it doesn't come 55:44 → 55:49 across as that. But when you're in the culture, like it's just nagging on each other over and 55:49 → 55:53 over again. It's just so fun. I love doing it. And like all my friends did it growing up. 55:53 → 55:58 My family members. When I call my grandma, she should talk the shit out of me. It's great. 55:58 → 56:02 I love it. Like that's that's my favorite part, because it's brutally honest. You can be truthful 56:02 → 56:07 with somebody and that's why it's funny. like it's so great. And that's my favorite part. 56:07 → 56:12 I will say I do appreciate Caribbean's like brutal honesty. Like I'm a little bit of sensitive, 56:12 → 56:17 but like, you know, or that you stand with them, which is is there's some novelty to that. And 56:17 → 56:26 like, yeah, and like they just. I shared a video with Kashawn, where the mom is berating the 56:26 → 56:31 girl, you put something my weight. They just speak their mind. If they think you got fat 56:31 → 56:36 or they think you... If they're not happy with you, where's your boyfriend or where's your 56:36 → 56:42 significant other? They just call you out on it. They'll call you out. And I love the honesty. 56:42 → 56:46 Especially when it comes to weight. That's always concern. Did you go, you got fat or you got 56:46 → 56:51 really skinny? Maybe you should eat. Like it's never satisfied no matter what you do. And 56:51 → 56:56 then the spouse like, where's the girl? Where is the guy? What did I do? Have you brought 56:56 → 57:00 them? Why didn't you introduce me? Like all those things. Because they want to expand the 57:00 → 57:03 family. That's what they want to do. That's why they start to act to it. Yeah, they definitely 57:03 → 57:08 have expectations and they're not afraid to let you know when you don't meet them. yeah. 57:08 → 57:13 Oh, I know we're almost that time. No, no, you're fine. When we went back to New York, maybe 57:13 → 57:18 like two or three weeks ago, I brought my wife to a Guyanese wedding. in the middle of Little 57:18 → 57:25 Guy Hanna. And just the seeing her take it all in. So there are a couple like notable events 57:25 → 57:30 that she pointed out. One was two guys came up to the bride and groom and like gave them 57:30 → 57:33 a card. Like, you give them a card, has a thing in it and the money's inside and like, that's 57:33 → 57:38 your gift to them. But they were wearing t-shirts and she goes, why are those guys wearing Ed 57:38 → 57:42 Hardy t-shirts? And then my sister looks over and goes, those are their best t-shirts. And 57:42 → 57:48 she wasn't lying. Did she? Like they there's so little need to have a suit. There's so little 57:48 → 57:52 need to have dress clothes all this and that they just don't have it So when it's time to 57:52 → 57:56 go to this wedding, they were the only ones wearing t-shirts. Oh, you know, this is my 57:56 → 58:00 favorite t-shirt I'm gonna wear that one and like that's what they wore Everybody was blinged 58:00 → 58:05 out top to bottom like like you would see three rings on each finger like all the old Guyanese 58:05 → 58:10 men wore every ounce of jewelry that they had to show up that was hilarious it's like I was 58:10 → 58:16 at like a BT award or something, everyone's like crazy. The food was also really interesting. 58:16 → 58:20 Like she went over and it's like all duck curry and doll purée and like everything that you 58:20 → 58:24 could possibly imagine. And she was like, all right, this is the best part. She was eating 58:24 → 58:29 that the whole time. And just watching her react to the culture, it was a continuous face of 58:29 → 58:33 shock and awe, which was great. That's awesome. We're going to wrap up, but I actually just 58:33 → 58:36 made me think of something. Has she assimilated, has your wife assimilated very well in the 58:36 → 58:43 Guyanese culture and has your family been very welcoming? Yes and no. So she has not assimilated 58:43 → 58:48 at all. So like she doesn't get the culture. She kind of understands it. She tries her best 58:48 → 58:53 to participate in it, but it's just so different from what she's used to. The only thing she 58:53 → 58:59 can, she vibes on with my parents is the immigrant experience of like the crazy family members 58:59 → 59:04 and the drama and the da da da. But the culture itself is not meshing. And it's probably a 59:04 → 59:08 symptom of like the Asian food doesn't mix with the Guyanese food. that probably extends to 59:08 → 59:13 the culture. So that's where she's struggling. And my dad was super welcoming. Like he doesn't 59:13 → 59:18 care if he's old as heck. He had me when he was like 40 or something. he's at a point 59:18 → 59:23 where like anything that happens, doesn't matter. And my mom was not as welcoming because like 59:23 → 59:30 in the culture, your son is so important in Guyanese culture that me going and marrying 59:30 → 59:36 somebody now who is not Guyanese was not good. So me having a Vietnamese spouse was a big 59:36 → 59:41 problem and they recently got over it, but for a good year, they were not on good terms. And 59:41 → 59:45 like that was the no and that yes and no answer. Yeah. Yeah. I hope you don't mind me asking 59:45 → 59:48 if that's not too personal. I was just curious, know. My mom literally asked the question, 59:48 → 59:53 like, what does she eat? It was such a different culture that she didn't know what she ate. 59:53 → 1:00:00 I'm like, food, she eats food. Like whatever you have, she'll eat it. Like it's not having 1:00:00 → 1:00:00 a deal. 1:00:07 → 1:00:11 Thank you so much to Kashawn for taking the time to interview with us today. It was so 1:00:11 → 1:00:15 interesting to hear about how his Guyanese culture relates so much to the Jamaican culture that 1:00:15 → 1:00:20 Brianne and I are so familiar with. And thank you listeners for tuning in for another episode. 1:00:20 → 1:00:24 As a new podcast, we would really appreciate it if you left us a review on your podcast 1:00:24 → 1:00:28 directory of choice, as it helps us spread the word and share the stories of our guests. 1:00:28 → 1:00:31 Thanks for tuning in and catch you next time.